Hello, and welcome back to this week’s broadcast of American Dissident Voices, the Internet radio program of North America’s foremost racialist organization, the National Alliance. I’m your host and the Chairman of the Alliance, Erich Gliebe.
Patriots who have been a part of the White Racialist Cause for a long time have pondered the possible reasons for the tendency toward inaction that seems to have overcome most White people, not only in the United States but also in every other White country of the world. In particular, of course, it is the inaction of most Whites with regard to racial matters that troubles us the most.
Why, for example, are most Whites content to allow their governments to look the other way, as millions upon millions of non-Whites pour into their countries, in violation of the laws of the land? In other words, why do most Whites remain quiet as their governments deliberately fail to enforce their own laws?
Why are the White masses docile about how the Jewish media poison the minds of our people, by using so-called “entertainment” media such as films and television programs and books to promote racial mixing, non-White pride, White guilt, and raceless values? Why don’t they riot and tear apart the Jewish news media broadcasting stations and the newspaper printing houses, given the blatantly pro-Jewish, pro-racemixing, pro-non-White, and anti-White bias in every piece of news media?
Why, for decades now, have White people been tolerating the destruction of their schools by the huge influx of non-Whites? Why have White people been tolerating the destruction of their economies, the loss of jobs in every employment area – but especially in essential heavy industries – and the forcing of their countries to depend on the labor and resources of the Orient for essential tools, machinery, and high-tech products? Why have White people tolerated the slumming-down of their neighborhoods, choosing to fly to the Whiter suburbs rather than stand and fight for possession of their turf? And why are those Whites who flew to the suburbs now retreating into silence as those suburbs are overtaken by high-earning Asians? After all, for all intents and purposes, there is nowhere left to run, unless one wants to homestead or live in a small town, far away from highly skilled jobs that one is trained to excel in.
In short, why don’t Whites put up a fight? What stops them from saying, “That’s enough!” and – what’s more – taking action to put an end to all of this madness? Because there can be no doubt in the soul of every White man and woman that the inevitable result of the current madness is the extinction of our race; not all Whites will admit that, deep down, they know this truth, but they all know it. Of course, many Whites have been conditioned to look forward to the day of our extinction, and many of them have joined our enemies in working toward that – truly – ultimate end.
This gets back to our original question that has troubled racialist thinkers since the end of the Second World War: Why is there so much passivity among the White population?
There have been many possible explanations that have been offered for that question. One explanation suggests that the vast majority of White people – like the majority of every other race on Earth – are basically little more than sheep or, viewed in perhaps a less negative light, something along the lines of worker bees. This line of thinking states that people are willing to work for their own ends – money, property, and material possessions – and they will do what they are expected by society to do, as long as there is no threat to their own immediate safety and comfort.
There is a lot of truth to this point of view. Most people ARE more concerned about their own affairs than about what is in the best long-term interest of the race. Most people would rather work their fingers to the bone for concrete, material things – like new houses and cars and entertainment equipment – rather than fight an often nebulous enemy in trying to enact large-scale, hard-to-grapple-with values based on principled racial idealism. It is for this reason that the men and women of the National Alliance are trying NOT to convince a numerical majority of the White population that we are right, but rather to build a White minority of men and women into an organization with the strength of will and the fighting spirit to lead the majority out of the darkness and into the light.
But even if we accept the fact that most Whites are concerned only about themselves and about conforming to society, that still doesn’t quite explain their inaction. After all, patriotic organizations with a White racial bent have been around for decades now. The National Alliance itself was first formed back in the 1970s and our worldview has remained the same in all of that time. We have disseminated our message in every way and been active all over the country for decades; White Americans have had plenty of opportunity to get off their duffs and begin cleaning up the mess. But they haven’t done it. Many tens of thousands of Whites have become involved for a time, only to quit, never to be heard from again. Surely, we don’t have as much to offer as the System in the way of immediate rewards, but it can’t be said that too few White Americans know about us. The best that can be said is that too few White Americans are willing to stake their all with us, and that is the problem.
Fear is certainly another factor in the equation. Many Whites are fearful of what the System will do to them if they become White racialists. They are afraid they will lose their jobs or that their tax returns will be audited or that they will be subjected to public humiliation. Fear is a very real emotion, and no one is immune to it, but that fact doesn’t excuse any of us from doing what we know to be right. If doing what is right causes us fear, then so be it, and to turn aside and not lift a finger in an effort to DO that right… well, that is both cowardly AND dishonorable. Unfortunately, too many Whites accept their own cowardice and dishonor because their fear overwhelms them. If a White racialist organization like the National Alliance were more powerful, then many of these Whites would jump aboard our bandwagon, but until then, we are going to have to get by with the very few who go past their fears and help us do the work we see as essential for the survival of the White race.
But anyway, it is interesting how the prevailing moral code differs from that of our ancestors, say, about a thousand years ago. In the White tribal societies on the British Isles and on the European Continent during the times of the Vikings, the moral code was such that it was largely left up to the individual to enforce it. For example, if someone killed a member of your family, it was your duty to exact revenge. And, what is even more odd from the prevailing 21st Century point of view, the murderer knew what was coming from the relatives of the slain and accepted the coming vengeance as the way things should be. Then, assuming the relatives of the slain exacted their revenge, everything was thought to be back to normal: the debt of the murderer had been paid to the slain man’s family, and there was to be no more bad blood between the relatives of either family.
Now, how all of that worked out in practice is a question that isn’t easily answered, but the fact that such a moral code lasted long enough for some literate individuals (usually Christian missionaries) to put it down on paper for us to read about today, suggests that the system was more-or-less a success. Certainly, putting the onus on the individual to avenge the wrong’s done to his family made a lot of sense: the guilty party was being punished, and furthermore, he was being punished by those who were most affected by his crimes. The rest of society didn’t become involved because it wasn’t, at root, a problem that affected them. The great advantage of such a setup was that those who had a strong emotional investment in the vengeful action were expected and allowed to, in a sense, quench the flames of their passion by paying back the criminal for his crimes.
Today, of course, the idea of an individual exacting his revenge on another is an abomination. Today we are supposed to let the so-called “justice” system take care of meting out punishments for crimes committed. The input of the victim or the victim’s family as to the guilty’s fate is completely out of the picture. In other words, we have been taught that we can’t have any part in “payback” – that is the job of an emotionless and allegedly objective System.
Of course, our race hasn’t evolved much, if any, since the days of the Vikings, and it seems clear to me that what I might call “Viking justice” still lives on in the hearts of millions of Whites. Every so often, for example, we hear about someone in the news who was wronged in some way and carried out his own version of Viking justice: a father whose daughter was raped, for example. While the courts and the lawyers discussed without end such things as guilt versus innocence, whether such-and-such a bit of evidence is circumstantial or not, and possible sentencing options if the accused is found guilty, the wronged father digs an old firearm out of the cedar chest and pumps the accused full of vengeful ammunition.
After relating that part of the story, of course, the TV talking head tells us in a head-shaking tone that the father is now in custody for first-degree murder, before he moves on to the next news story. But I would venture to guess that 95% of the White viewers who saw that story on Viking justice are thinking the same thing: “Way to go, Dad! That raping bastard got what he deserved (or at least the most we could give him).”
Certainly, the media masters recognize the popularity of Viking justice, as is evidenced by it being a common theme of action movies as well as books: An individual is wronged and the justice system is impotent to right the wrong, and so the individual takes the law into his own hands. The theme sells, and the reason it sells is that it resonates within the souls of millions of Americans. At some level, millions of us realize that the only true justice is the one that is meted out by those who have been wronged.
We Whites have been wronged by an evil alien people and by a kow-towing government that betrays our people at every turn because the aliens who control the media demand it. But we have been taught that any wrongs inflicted upon us are NOT for us to repay, but are rather for an impartial System to right; whether that is a justice system or a governmental system, we are told that we must leave it to others to pay in kind.
And perhaps that is yet another reason why large numbers of Whites meekly hang their heads when it comes to racial matters that are, in truth, pushing our race towards extinction. Perhaps it is time that we revive in ourselves a good dose of the SPIRIT of Viking justice.
By no means am I suggesting that any of us go on a Viking justice rampage, busting heads in payment for wrongs of the past. That kind of thing is great in movies and books, but it won’t get us racialists anywhere near our goals. At this point in our struggle, illegal activity is a dead end. At this point in our struggle, there is no reason to resort to illegality. Any so-called racialist who suggests illegal activity is most likely an FBI agent or agent provocateur for the System.
Instead, we need to adopt the attitude of Viking justice in approaching the problems that we face as a people. And the attitude I’m talking about is one of action: the idea that WE must solve our own problems and not rely on others to do it. I am convinced that the passivity that has characterized the majority of our people for at least the last 60 years is only a veneer, and that there is a cauldron of Viking justice in each of us that is just waiting to boil over.
Get involved in building a better world for our race by joining with other Whites who take an active attitude toward the future.
I’m Erich Gliebe, and thanks for being with me again today.
